Marina Tsvetaeva (1892-1941) was a Russian poet considered to be one of the greatest of 20th-century Russian writers. A witness to the Russian Revolution and the oppression which resulted from the Soviet rise to power, Tsvetaeva saw firsthand the horrors of totalitarian rule. Five years after the Revolution, Tsvetaeva left Russia, living in Paris, Berlin and Prague under increasingly impoverished conditions. In 1939 she returned to Russia with her family, whereupon her husband and daughter were arrested by the state on specious charges of espionage, leading to her husband’s execution. Three years later, Tsvetaeva took her own life. She has been recognized primarily as a lyric poet so that even in her narrative poems, the lyric element remains a constant. As fellow Russian poet Joseph Brodsky noted, her poetry bore witness to her times not in what she said but in how she embodied those times through her work: “Tsvetaeva is the unique case in which the paramount spiritual experience of an epoch…served not as the object of expression but as its means, by which it was transformed into the material of art.”
Marina Tsvetaeva (1892-1941) was a Russian poet considered to be one of the greatest of 20th-century Russian writers. A witness to the Russian Revolution and the oppression which resulted from the Soviet rise to power, Tsvetaeva saw firsthand the horrors of totalitarian rule. Five years after the Revolution, Tsvetaeva left Russia, living in Paris, Berlin and Prague under increasingly impoverished conditions. In 1939 she returned to Russia with her family, whereupon her husband and daughter were arrested by the state on specious charges of espionage, leading to her husband’s execution. Three years later, Tsvetaeva took her own life. She has been recognized primarily as a lyric poet so that even in her narrative poems, the lyric element remains a constant. As fellow Russian poet Joseph Brodsky noted, her poetry bore witness to her times not in what she said but in how she embodied those times through her work: “Tsvetaeva is the unique case in which the paramount spiritual experience of an epoch…served not as the object of expression but as its means, by which it was transformed into the material of art.”
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