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Found church while USIU grad student
Hell seems not on par with choices that lead us there
Dee Kelley, not a pastor until he was 50
Membership: 600 (attendance: 375)
Pastor: Dee Kelley
Age: 61
Born: Springfield, OH
Formation: Olivet Nazarene University, Bourbornnais, IL; United States International University, SD; Southern Nazarene University, Oklahoma City, OK
Years Ordained: 8
San Diego Reader: How long do you spend writing your sermon?
Pastor Dee Kelley: I feel like I spent a lifetime writing my sermons. I certainly set time aside each week but every message preparation is drawing on experiences that go back the six decades of my life and my journey in exploring the lives and spiritual journeys of other people that span centuries. The preparation for each sermon is constant.
SDR: What is your favorite subject on which to preach?
PK: Given the culture we’re in, the church at which I serve and the time in history in which we are, I find it vital to speak about God’s grace towards God’s creation. Tied up in that notion of grace is the notion of redemption. One of the ways in which the Christian faith tradition could contribute to solutions for making a difference in our culture would be to speak more about God’s grace and how it transforms us to be civil toward others and to listen with ears that respect the other person and the journey the other person is on.
SDR: Why did you become a minister?
PK: The movement toward full-time pastoral ministry for me is only 11 years old. At age 50 I came out here to pastor this church. I attended it while in grad school. I would not put myself on the same plane as people who have known since the beginning of their vocational career what they wanted to do. I had taught a Sunday-school class here about 30 years ago and they invited me to come back as their pastor.
SDR: What’s the mission of your church?
PK: We have a very short mission statement: “To lift up Christ.” It is expressed locally and toward those who are part of the congregation, in all the places our people live and work, and all the places globally where we have natural connections. Our church is about 110 years old; we started downtown not too far from where Petco Park now stands, in a tent revival that lasted about three weeks.
Video:
History of San Diego Nazarene church
From tent revival downtown in 1907
SDR: Where do you go when you die?
PK: The vessel of our body can no longer contain all that the soul is needing to do or attempting to do. I believe that the soul remains recognizable and individual. I don’t think it’s taken into some large spiritual pot of some sort, but we remain individuals in God’s creation and God receives who we are. After we die, we have the opportunity, as we do now, to be in fellowship with God; or, if in our life we chose not to do that, God respects that as well. I think there is this division that happens where if our desire is to be in fellowship with God, that is the reward of having chosen that direction, and the consequence of not doing that is a respect by our creator of that freedom of choice. Separation from God would then take place, and that separation would no longer be balanced or mediated by God’s grace. Often the notion of hell is equated with the kind of punishment that seems not on par with the choices that have led in that direction.
Here's something you might be interested in.
Found church while USIU grad student
Hell seems not on par with choices that lead us there
Found church while USIU grad student
Hell seems not on par with choices that lead us there
Dee Kelley, not a pastor until he was 50
Membership: 600 (attendance: 375)
Pastor: Dee Kelley
Age: 61
Born: Springfield, OH
Formation: Olivet Nazarene University, Bourbornnais, IL; United States International University, SD; Southern Nazarene University, Oklahoma City, OK
Years Ordained: 8
San Diego Reader: How long do you spend writing your sermon?
Pastor Dee Kelley: I feel like I spent a lifetime writing my sermons. I certainly set time aside each week but every message preparation is drawing on experiences that go back the six decades of my life and my journey in exploring the lives and spiritual journeys of other people that span centuries. The preparation for each sermon is constant.
SDR: What is your favorite subject on which to preach?
PK: Given the culture we’re in, the church at which I serve and the time in history in which we are, I find it vital to speak about God’s grace towards God’s creation. Tied up in that notion of grace is the notion of redemption. One of the ways in which the Christian faith tradition could contribute to solutions for making a difference in our culture would be to speak more about God’s grace and how it transforms us to be civil toward others and to listen with ears that respect the other person and the journey the other person is on.
SDR: Why did you become a minister?
PK: The movement toward full-time pastoral ministry for me is only 11 years old. At age 50 I came out here to pastor this church. I attended it while in grad school. I would not put myself on the same plane as people who have known since the beginning of their vocational career what they wanted to do. I had taught a Sunday-school class here about 30 years ago and they invited me to come back as their pastor.
SDR: What’s the mission of your church?
PK: We have a very short mission statement: “To lift up Christ.” It is expressed locally and toward those who are part of the congregation, in all the places our people live and work, and all the places globally where we have natural connections. Our church is about 110 years old; we started downtown not too far from where Petco Park now stands, in a tent revival that lasted about three weeks.
Video:
History of San Diego Nazarene church
From tent revival downtown in 1907
SDR: Where do you go when you die?
PK: The vessel of our body can no longer contain all that the soul is needing to do or attempting to do. I believe that the soul remains recognizable and individual. I don’t think it’s taken into some large spiritual pot of some sort, but we remain individuals in God’s creation and God receives who we are. After we die, we have the opportunity, as we do now, to be in fellowship with God; or, if in our life we chose not to do that, God respects that as well. I think there is this division that happens where if our desire is to be in fellowship with God, that is the reward of having chosen that direction, and the consequence of not doing that is a respect by our creator of that freedom of choice. Separation from God would then take place, and that separation would no longer be balanced or mediated by God’s grace. Often the notion of hell is equated with the kind of punishment that seems not on par with the choices that have led in that direction.
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